Copyright 2012 Christian connecter for Psychological Studies ISSN 0733^273
The Art of Love: A Roman Catholic Psychology of Love
Craig Steven Titus Philip Scrofani Institutefor the Psychological Sciences
This article develops a psychology of fill out that integrates a Roman Catholic understanding of the personin-relationship and fmdings of secular psychology. It demonstrates the dynamics of the virtue of have sex (as an act of love, a disposition to love, and the leave out to love) that demands attention to biophysical, psychosocial, and spiritual levels of relationships, emotion, cognition, and freewill. It indicates that love has a role to make in therapy with those in need of treatment, especi entirelyy couples, families, and special populations. numerous therapeutic ch totallyenges to love exist, including: transcending self, love of self, and love of enemies. This focus on therapy incorporates science and philosophy but also requires something greater, namely Christs yield of grace and revelation. While this gift remains dependent on deity, therapists and clients are called to bear loving witness to it and to perfection, not scarce in the therapeutic relationship, but also in all their vocations and life work.
Love is divine because it comes from God and unites us to God; through this unifying process it makes us a we which transcends our divisions and makes us one, until in the end God is all in all U Cor. 15:28, Benedict XVI, 2005, n. 18) Love is divine. It is also human. The affection of Christianity is found in the love or charity (.agape) of God above all tbings, and in tbe love of neigbbor as self, as put in the synoptic Gospels (Mark 12:30, Matthew 22:37, Luke 10:27). The Gospel of St. Johns extensive treatment of love makes of it a new commandment Qn. 13:1) and a friendship love (Jn. 15:13). St. Paul sings the praises of charitys enduring qualities (1 Cor. 13). Charity unites the whole of the...If you fatality to get a full essay, order it on our website: Orderessay
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