get even rights for women did not exist in seventeenth century Mexico. Women each devoted their lives to raising their families and keeping their homes, or they instead gave their carriage to God and became nuns. Up until the Age of Enlightenment, the period from roughly 1660 to 1770 when thinking, reason, and the top executive of the mind prevailed, the thought of an educated woman had no assemblage to the Mexican masses. Sor Juana Ines de la Cruz, a Mexican nun and self-taught assimilator and poet who wrote literature centered on freedom and womens rights, was a woman from this era that was criticized for devoting her time to studying subjects outside of theology. In response to her critics, de la Cruz wrote a letter entitled Respuesta a Sor Filotea (Reply to Sister Filotea), in which she demonstrated not whole the reasonableness of her intelligence, but also her humility and her subordination to God which was low dispute. Indeed, the nun eloquently succeeded in her autobiographical response to act her own and more importantly, the intellectual rights of those sharing her sex in a manner that proved to be more far-reaching and hard than any previously offered (Sor Juana 208).
The letter begins with de la Cruz graciously thanking Sor Filotea, the anonym used by the Bishop Fernandez de Santa Cruz, for a favor as unhoped-for as extreme, for having [her] scribbling printed… (de la Cruz 210). Interestingly, the manner in which the nun addresses her schoolmaster carries a tone of masked sarcasm as seen when she addresses the Bishop as My most illustrious senora, dear lady (209), and when she emphatically states, …it is only with the confidence of one who is favored and with the protection of one who is undecomposed that I presume to address your magnificence… (211). Although she first contemptuously proclaims that there is nothing [she could] say that is worthy of [the Bishop] (210), the swift Sor Juana concludes...If you sine qua non to get a full essay, order it on our website: Orderessay
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